The Baroque era that encompassed the years of 1600-1750 was an age of opulence, as inspired by the court of Louis XIV of France and driven by the new wealth of the middle classes. The arts flourished in ornate, intricate and grandiose style, while discoveries in the sciences allowed humankind to better understand the natural universe. Religious fervor reached a climax during this period, as the Protestant-Catholic conflict in Europe erupted in war.

The word "Baroque", like most period or stylistic designations, was invented by later critics rather than practitioners of the arts in the 17th and early 18th centuries. It is a French translation of the Italian word "Barocco"; some authors believe it comes from the portuguese "Barroco" (irregular pearl, or false jewel - notably, an ancient similar word, "Barlocco" or "Brillocco", is used in Roman dialect for the same meaning), or from a now obsolete Italian "Baroco" (that in logical Scholastica was used to indicate a syllogism with weak content). A common definition, before the term Barocco was used, called this genre simply the style of The Flying Forms.

The term "Baroque" was initially used with a derogatory meaning, to underline the excess of its emphasis, of its redundancy, its noisy abundance of details, as opposed to the clearer and sober rationality of the century of Enlightenment. It was finally rehabilitated in 1888 by the German art historian Heinrich Woelfflin (1864-1945), who identified Baroque as antithetic to Renaissance and as a different kind of art (thus, not a "non-art").

Philosophy & Literature during the Baroque Era

Baroque actually expressed new values, that often are summarised in the use of metaphor and allegory, which widely invaded Baroque literature, and in the research for the "maraviglia" (wonder, astonishment - as in Marinism), the use of artifices. If Mannerism was a first breach with Renaissance, Baroque was directly an opposed language and represented the evidence of the crisis of Renaissance neoclassical schemes. The psychological pain of Man, disbanded after the Copernican and the Lutheran revolutions, in search of solid anchors, in search of a proof of an ultimate human power, was in Baroque art as well as in its architecture. A relevant part of works was made on religious themes, since the Roman Church was the main "customer".

Virtuosity was researched by artists (and the Virtuoso became a common figure in any art), together with realism and care for details (some talk of a typical "intricacy").

Not without a certain correctness, it is said that the privilege given to external forms had to compensate and balance the lack of contents that has been observed in many Baroque works: the same Marino's "Maraviglia" is practically made of the pure, mere form. Fantasy and imagination should be evoked in the spectator, in the reader, in the listener. All was focused around the individual Man, as a straight relationship between the artist, or directly the art and its user, its client. Art is then less distant from user, more directly approaching him, solving the cultural gap that used to keep art and user reciprocally far, by Maraviglia. But the increased attention to the individual, also created in these schemes some important genres like the Romanzo (novel) and let popular or local forms of art, especially dialectal literature, to be put into evidence. In Italy [ Italiano / Italia portal ] this movement toward the single individual (that some define a "cultural descent", while others indicate it was a possible cause for the classical opposition to Baroque) caused Latin to be definitely replaced by Italian.





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